HAIKU ENGLISH  by GEERT VERBEKE

The master haiku-artist is not a «translator», but rather a sieve through which all life essence flows incessantly; changing like the sands in response to the tides, and yet as “mystically stable and predictable” as the effects of the tides upon the Moon.

Adam Donaldson Powell, Norway

 

  • There is only one type of haiku: a good one.

  • Nobody knows the truth about haiku and how to write them.

  • Question the haiku masters, at the same time reverence to everyone of them.

  • Avoid patronizing experts telling you: 'I learned great lessons about haiku...'

  • A real haiku master doesn't expect you to follow his rules and insights.

  • A good haiku blog is without censorship.

Geert Verbeke is a contemporary haikuist and a real kuyu (haiku friend), born in Kortrijk, Flanders (Belgium in old Europe for peace) on 31 May 1948. Father of four children: Hans, Saskia, Merlijn & Jonas. Since 19 years the happy life partner of Jenny Ovaere (ex-teacher in special care education. Today a guide for Joker adventurous travelling).

Geert Verbeke began writing haiku in 1968 after his beloved mother, Jo Hiltrop, was offering him a small cahier: 'Zen-buddhism' with selected writings of D.T.Suzuki and references to: R.H..Blyth, H.G. Henderson and Allan Watts. The communication with the Italian sculptor Pietro Bares, casting bronze and sculpting marble buddha’s was an other stimulation. The decisive factor to wrote and study haiku was the discovery of the wonderful Himalayan singing bowls and the travels with his exceptional wife (since 15 years) and soulmate Jenny to: Kathmandu, the Sinaï-desert, Istanbul, Tunisia, Djerba, France, Tanzania, Zanzibar and the Grand Canyon in Arizona, USA. Geert is a member of: Haiku Centre Flanders, l'Association Française de Haïku, the Australian Haiku Society Haiku Oz & the World Tempos Journal (Japan).

 DEAR KUYU (haiku lover): I don't write for eternity, because I have no pretention to write masterpieces... Readers take  haiku or leave them.  I accept for once and for good, laughing as a garden gnome, that a haiku is maybe a knickknack. Nothing more... So, be your own prophet. Just follow your own haiku path instead of trying to emulate an imposed model. Don't mimic the style of others.

I don't know when and why I started writing haiku. Must there be any reason? Maybe because I was in search for an opportunity to combine poetry with a little bit more awareness of myself and the world? Maybe because I am inquisitive?  I re-start every day! My first modest haiku was written in  May 1968, this attempt enriched my whole life. Since a few years, haiku writing is a daily activity with a lot of study and fun.

Reading and writing in a close consideration with other Kuyu learns that we still need the 'beginners' mind. To be on the look-out for mistakes, new approaches are wonderful. They develop modesty and the ability to put ourself, our haiku and the haiku rules in perspective. Geert in wonderland? I adore the discipline of daily writing. I try to write in several languages (Dutch, English, French and modesty in German), they have their own rules and habits to make an original contribution to the haiku world. The swop over admit the possibility to ask myself in question. Its a pitty that I don't understand Japanese... to read Shiki and other masters.

A haiku is a thimble, that I try to fill up without spilling! Put briefly, haiku are objective, image-centered and ‘one-breath’ poems, often brimming with childlike wonder, this quality merely camouflages its deeply rooted aesthetic principles. Lifefulness, not beauty, is the real spirit of haiku. Haiku encompasses every aspect of our daily life, as a creative state of mind behind prohibitive rules and conservatism. 

Certain habits have crept into western-languages haiku, a lot of writers who try to adhere to a 5-7-5 form usually pad their haiku with words that add no meaning ('the warm summer sun', or 'cold ice' for example). Others write in a telegram style, not the normal speech or writing...short is not always grammatically correct...

A HAIKU IS A NUTSHELL FULL OF EMOTION: a small poem relative to the raindrops, Originated in Japan, haiku is the briefest of all poetic forms. Traditionally, the haiku is a fixed poem of approximately  seventeen 'onji' (sound-units) most often arranged in a 5-7-5 pattern, with an integrated seasonal-word called 'kigo'. A haiku relies on brevity and simplicity to convey its poetical message, conveying a keenly perceived moment of heightened subjective awareness. Writing haiku can help to face the whole world without nostalgic harassments and sentimental burps, if you are not a compulsive grumbler nor an old grouser. No cramping of the past, the haiku happens here and now. The questions comes to the surface while writing, thus you start looking for hints. Good advice never comes amiss. You want advice and operative suggestions? A few moments later you are bearing the inconveniences of compelling rules, severe regulations and all sorts of imposed laws. It seems that you lose the scent because a lot of busybodies have admonish little fingers and sometimes sing-song voices. They (re)commend all kind of reliable and authoritative haiku writers, the sources of your future knowledge. Master Basho said this, Buson said that! The big claptrap and drivel. Odds and ends, bits and pieces that will nail you down. The straitjacket of all sorts of regulations is waiting to make your head spin. So many points of view with quotes and references are confusing your mind. Heaped up all kinds of petty facts is aggravating, and maybe driving you bonkers, but don't be afraid for mental deterioration, we are only talking about seventeen syllables. Where is the reciprocal well being, between you and your haiku? You are fed up to the back teeth, counting the corny expressions, the cut and paste idioms, the enjambments. You skip the pages about interpunction, all along the lines. The pattern of the syllables... you don't give a damn. You  still hesitate to abandone the rigid rules to find the intangible nature of the haiku. Take off! Please, write your own stuff, a haiku is not world shattering. Not yet? Funny to write your own haiku. It makes your mind more liquid and flexible. The haiku: a four-star means against acidification! Not written to be weighed down with cramped commentary. Fiddling about verbless haiku is redundant, what you don't tell is revealing. Present by absence...the haiku as magician. Temporary, reviews and criticism give you a nasty shock, but you know once the simplicity will rise to the surface. That's the real expertise. Sometimes in seventeen word chunks, in three lines and one heart. So long as it beats in kindness, so long you are observant. Do you hear voices?

CHILDLIKE OBSERVING: It's better to prefer amazement and a shade of childlike observing above hair-splitting over exaggerated issues like form. The haiku is a Japanese verse form, generally dated back to 700 years ago. In the seventeenth century, haiku flourished due to a competition of great poets. It developed from tanka and was mainly influenced by Matsuo Bashô who is known as the first great haiku poet. The theme of a haiku refers to nature (seasonal word: kigo, only expressing locality), although 'nature' can be interpreted in a global sense. Do not start each line with a capital letter unless that line is an independent sentence. Haiku is rarely about individuals so does not often use the personal pronoun, although a derivation of haiku called 'senryu' does. 

DESK HAIKU: Haiku which are written in response, for example on a website, to a photographic image or an illustration, can not be judged by the same standards as other haiku. The primary guideline should always be that the haiku link to the photo or the illustration. The haiku is not always a direct experience of the author, good teamwork can be asked. A haiku or senryu can be a free interpretation of the photo and the photographer's experience. Ideally, the haiku should be able to do both: be an extension of a photo and stand alone (be understood without seeing the photo.)

EXPRESSING MUCH & EXPRESSING MORE: As a haiku poet you must have mastered the art of expressing much and suggesting more in the fewest possible words. Haiku focuses on nature, compressing maximum thought into minimum language. Less is beautiful. Haiku are made of mother-of-pearl and snow crystals. Haiku are dewdrops. Haiku, also called hokku, are the result of quiet observations and loving care. A haiku is not just a small poem in three lines of 5-7-5 syllables each. Try to be a writer not a counter! English syllables are not the same as Japanese onji, they vary in length. A typical haiku can be any length from a few to 17 syllables, and will carry a reference to nature, although some haiku focus almost exclusively on human behaviour, settings and sentiments.

Jack Kerouac wrote in his 'Scattered Poems' (1972): "...a Western haiku need not concern itself with the seventeen syllables, since Western languages cannot adapt themselves to the fluid syllabilic Japanese. I propose that the Western haiku simply say a lot in three short lines in any Western language. But above all, a haiku must be very simple and free of all poetic trickery and make a little picture and yet be as airy and graceful as a Vivaldi Pastorella..."  

GENDAI: Gendai or 'Contemporary' haiku are not always writen by frustration or dissatisfying with traditional haiku, nor as antipathy towards authority and power. Formal rules can be suffocating, but more and more uncomplicated writers at this juncture write 'Gendai' because they love them as the best form for free and creative 'modern' haiku. Modern haiku is not against the classical haiku. My haiku brother Peter Frengel wrote me about the classical haiku: 'I enjoy the formalism. It's a personal preference, not a hardcore philosophical view.  There is room for beauty and Zen in formalism, and yes, even spontaneity, as demonstrated in the tea ceremony, flower arranging, and other eastern art forms.  The inspiration of the idea is not about the words, or about intellectualizing -- it is about the essence of the idea.  For me, there is something satisfying in turning that essence into a form (5-7-5), and (ideally!) still capturing that essence.  Again, it's what I find personally satisfying, but not something I would insist that others do.'

GINKO: A Ginko is a haiku walk (USA) with several haiku writers, held at the start of a season or at a 'special' time in the season (blossoms [hanami], New Year, Equinox, Solstice, Anniversary) in nature. There is a 'guide' who has knowledge of the chosen place. The haiku writers can discuss, take note or write haiku (after the walk). Not for individualists!  

HAIBUN: A haibun is a literary style, with a descriptive combination of prose and haiku. A mirror image of 'our' regular world, that focus on everyday experiences.Most often [but not necessarily] is is written in the present tense with a multiplicity of ideas: from snake pits and hot birds to fairground attractions, tattoos and youg bamboo shoots. A haibun is a meeting place, a melting pot and a treasure-house with many chambers! Love the glaring contrasts, without rigid rules and prescriptions. We're well rid of that. Haibun boundaries of style and format have changed a lot since master Bashō travelled the narrow road to Oku in 1689. Nowadays an author can arrange and intersperse the prose and haiku in whatever format suits the piece. There is no set length to a haibun and the haiku does not have to relate directly to the subject matter. The reader must only imagine...  

HAIKU INTERNET FORUMS: The research results of any examination learns that most of the internet haiku forums, a peripheral phenomenon in the haiku world, are amateurish. That's pretty obvious, not everyone has literary or bookish pretensions. Only a few haiku forums are valuable for inquisitive haiku lovers. Suggestion: before subscribing, just lurk for a while to see how members and moderators communicate: goody-goody, under stress or superficial?  Examine the possibilities, supplies and approaches. Try out if the rules, if they excists, are applied correctly or with capriciousness and arbitrary.  An important conclusion is  the fact that the knowledge of the history of haiku (senryu, tanka, etc.) is rather limited. Take haiku (poetry) forums with a pinch of salt. Uselessness sets you thinking. Just remember: power-mad moderators and conceited members can be irritable, short-tempered, over-sensitive, thin-skinned, etc. No hard feelings if they start twaddle about ego and paranoia, or scold you as if they are working frustrated in the childcare field... Simply unsubscribe and let them yell...

'HEADLINE' HAIKU: This haiku definition refers to the headlines in the media, for instance: the war in Iraq, starvation in Africa, the Tsunami in Asia, Hurricane Katrina in New Orleans.Those uncomplicated haiku are written, with interest in humanitarian phenomenons.The topic can be anything currently in the news: world events, politics, sporting occasions and environmental issues. Such occasional haiku (?) sometimes do not exhibit many literary qualities. The temporary character of a 'headline haiku' can be an obstacle for quality.

JAPONISM: Frankly speaking, haiku filled with superficial japonism as ‘geisha’ and ‘Fujiyama’ are 'cliché'! And japonism is probable shameful for Japanese readers. You sleep in snatches... Indeed, our century is characterized by spiritual confusion. You are  thinking about japonism? You are  thinking about haiku rules and agreements?

Can you write haiku about koi?
Can you write haiku about green tea?
Can you write haiku about martial arts?
Can you write haiku about the last samurai?
Can you write haiku about cherry blossoms?
Can you only write haiku about Western subjects?
Can you only write haiku about Western matters?
Can you only write haiku about Western issues?
Can you only write haiku about Western themes?
Can you write haiku about experiences in Japan?
Can you write about observations in Tokyo?
Can you write haiku about tingsha's from Nepal?
Can you write about the stupid war in Iraq?
Can a Japanese poet write about Paris?
Can a Russian poet write about Brussels Beer?
Who knows the right guidelines about haiku?  

KIGO (seasonal keywords) & MUKI (non-seasonal words): Seasonal words are only expressing a locality and the unique climate of a particular area. They are only an aspect of our global environment. The seasons in Japan cannot be set as a standard for Europe, America or Africa, and vice versa.  Only our feelings are universal. The ‘inner’ seasons’ are more important. Avoid tomfoolery with snow, rain and sunshine. Cliché-ridden haiku are a sham! Everyone is free to use them (or not) in his haiku. 'Keywords,' should be used to refer to both: kigo (season words) & muki (non-season words) to express the freedom of choice. 

PUBLISHING ON YOUR OWN: The sheer quantity of haiku books being offered worldwide for sale is astounding. E-magazines and computers make it (to ?) easy to publish. Many prolific haiku writers, if not most, come to the same conclusion: Only publish and print books after close calculation of the costs!  Publishing on your own is very expensive if you can't realise your own lay-out, photo's and illustrations. 

  • Printing costs: compare the prices. 

  • Distribution: expensive and often unverifiable. 

  • Translations: expensive if you need a translator.

  • Shipping and postage: the costs still mounts up. 

  • Reviews: your books must be available free of charge. Not all the reviewers will send you their magazines. A few of them accept books but don’t review. The yield is limited.

  • Swap: can be successful if your demand is not considered as unwanted spam.

  • Cooperation with a publishing house: look out with money-grubbers. The control on the (limited) edition is not always watertight. Stringent conditions and a contract are indispensable. 

PUNCTUATION: Forget any suggestion about the use of punctuation and sentence capitalizations in my haiku or tanka. They are out of the question.  I take my own decisions ... No need for a seeing-eye dog. And I refuse to be part of a pack with standard measures. I like to stay myself because uniformity is boring.
Ther is no punctuation in the haiku of Japanese masters...
So why should we use them? A tanka or a haiku is not a fruit salad or digested food. Do we try to write observations with an associative mind and maybe provocative points of view, or do we believe in servile imitation? Haiku are not bite-size chunks for the readers. No senseless 'no! yes!-games'. Our  readers are clever enough to make their own associations. Freedom of interpretation is better than the straitjacket of all sorts of regulations. Freewheeling is splendid. A haiku or a tanka is not a novel, not a small story but a layered observation. A haikuist is NOT a story teller for schoolboys. Be convinced that most of the readers are adults, they need no persuasion. Punctuation can destroy all double bottoms and hidden meanings. Punctuation is modifying. A haiku needs absolute freedom and not the patronizing of punctuation and sentence capitalizations. A haiku poet is not a child care worker.Opposite to others I don't like the visual appearance of punctuations in haiku and tanka. They are rather annoying me. The punctuation as a part of the poet's toolbox is a personal choice. Not the truth or a compelling argument.Idem dito for my opinion(s).

85% of the translaters have chosen for punctuation? Wow, this is real information for a Central Statistical Office. I don't care about this absurd statistics. I am a poet, not for the record. Fully punctuating of haiku is far away from my concerns... I try to write in my own style with my own emotions and limited intellect. Research about punctuation is maybe good for accountants and the Guiness book of Records. But let me my freedom with the consideration that I don't walk on thin ice, I hope to have a well-founded idea about this matter. Of course, a duel with swords is NOT my aim. I am a lover not a fighter...

READING HAIKU: To read a haiku means to experience the impressions, the atmosphere or the feelings which actually occurred, known as the haiku moment. Haiku don't need a lot of explanation or intellectual drivel, one can only enjoy them...without street litter in your thinking.  Write and shut up? No, just try to have a playful vision on the (non-)existent haiku rules. The surest way to write a bad haiku is to ignore the basic principles of haiku?

Matsuo Bashô (1644-1694) wrote: '...Learn the rules; and then forget them...'

Hear the pale armchair scholars and academic doughnutts:
Don't break a line in the middle of a word to serve the form;
Don't forget that the easiest haiku to write is a bad haiku;
Don't put egotism in haiku, avoid repeated I, me & my;
Don't confuse the reader with affected contaminations;
Don't prevent freedom of speech and free speech;
Don't compile artificial lists of kigo (season words);
Don't confuse the reader with intellectual words;
Don't think that experimental poems are haiku;
Don't confuse the reader with to many words;
Don't use capitals, a haiku is not a sentence;
Don't forget the use of season words (kigo).
Don't be a slave to syllables, use 17 or less;
Don't propagate religion, morals or ethics;
Don't try to be 'smart' in haiku or senryu;
Don't use the he past or future tense;
Don't philosophise in a haiku;
Don't use repeated sounds;
Don't use punctuation;
Don't use metaphors;
Don't compare things;
Don't use end rhyme;
Don't try to impress;
Blah-blah...

RULES: On must assiduously study the rules of haiku and then swap them for a few marbles! Rules aren't bad as long as they are your own rules, for your haiku and senryu. Feel free! Be your own prophet. You cannot follow all of those rules! Several of them are so contradictory that there is no way to honor them both at once. Unfortunately too much angels are fluttering around in the haiku and haiga, with a reverent mood. Sure, it can be done, freedom of speech is a noble heritage. But the present writer, is sometimes flabbergasted by so many saints and venerable virgins. He prefers the more modest haiku, simple and with humour? No problem! Writing religious haiku is better than blowing the hose of a vacuum cleaner to become a  fake aboriginal. But the questions still exist. In times of secularisation, a lot of people need a placebo at ungodly hours. But must that be the haiku? The haiku as 'burning bush'? The haiku as unleavened bread and wine? The haiku as vehicle for a new conversion of pagans? Lord haiku...

There are many dodges in our mind. So what? Mildness, clemency, charity and kindness are human virtues: the haiku as the bread of charity. Writing haiku as a sacrament, on a holier-than-thou tone, as  the Song of Songs. How many days of indulgence will we grant after reading one haiku? This in times that nobody can whistle a holy song through his fingers. Will the haiku replace the old pilgrimage pennants? The haiku in self-glorification about Lourdes, Fatima en Vatican City? Can a haiku be used (abused) for highly personal interpretations? A question, without denial or rudeness.  One is never too old to learn. Love the real stuff: that is also what writing haiku is all about!  Can a verse proceeded from ideological, mythological, or religeous notions, based on meanings and not on images, be a real haiku? A haiku is indeed an observation... Even the frogs are croaking in freedom of thought and conscience. What a life! Writing and reading haiku delivers salvation for a lot of people. Writing corny poems is also still current, but pursuing frivolous pleasures is one of our human rights. So ask the sexton to ring the bells, certainly in times that needs tolerance and respect. Everything and everyone is interchangeable: Saint Bonifacius for Michael Moore, Bush for oil, war for peace. Who meets God in a haiku will be sainted? Lets hope that this consideration will not stimulate the Jehovah's Witnesses or the Latter-day Saints to come up with haiku. Missionaries ringing our doorbells...with the art of haiku breviary. The haiku as the Gospel according to master Bashô. Bless you... Haiku poet O Mabson Southard (1911-2000), was correctly convinced that the capacity of our senses to perceive the natural world must be cultivated by living simply. Indeed, mastery of haiku needs a simple mind, something that all the ancient masters suggested. Thinking that you deserve recognition in anthologies and websites of haiku? You are looking for sharp clarity and profundity in your haiku? Let you writing be imagistic in nature, using common language devoid of judgment, analysis, metaphors, simile, or other rhetorical, intellectual, or ego-assertive devices. 'Haiku politics' are mostly reliable. But we can also be aware of distasteful 'haiku politics' which infect both Western and Japanese haiku hierarchies in various societies, clubs and associations. There are always people with lust for power, who vie for some kind of one-upmanship. They are disruptive people finding faults and taking offence. Gossip and slander are the result. They can evoke a range of conflicting emotions...

I prefere the smell of incense...sandalwood from Japan: wow! I prefere NOT to be between the devil and the deep blue sea. I am very concentrated on my work as a haikuist rather than being distracted by slander e-mails. I believe in inner peace and the integrity of 'our' mind. I must do what I think is right...to follow my heart. Let me be a modest haikuist, even without titles. I follow my emotions and the poetry of nature, writing haiku is where my heart lays...

SUBMISSIONS: Ok, there is a lot of arrogance in the worldwide haiku community, and while most editors and poets are wonderful, a few 'arrogant fellows' can make it very unpleasant for everyone. Try to understand that not all editors and poets are well-mannered or that patient. So don 't send the editorial staff of  haiku magazines unasked haiku, cartoons or group e-mail, to avoid rude reaction and a lot of hassle. Besides, unkindness between editors and poets is not part of the way of haiku. But understand that some of them are sick and tired of the lazy non-art that people put out under the name haiku. Maybe, because their ability to put things in perspective burnt-out? The stress factor of our time... 

SWAP OF HAIKU BOOKS: Let's swap more books: to learn, to understand, to love, to communicate worldwide, for instance about the question: 'What distinguishes a modern haiku?' Most certainly: ' your open mind with a sense of humour'. Plus awareness, perception and concision. You are in love with haiku, haiga, senryu, etc. ?  You can receive my haiku books in exchange (swap) for a haiku book written by you or your dear friend(s). Send me the (old) haiku book(s) of your mother, neighbour, midwife, cycle repairman, brothel keepster, Reverend, obstetrician, etc. Pillage your attic! You have two copies of a haiku book? All your haiku books, even second-hand, are welcome. Mention your address on the envelope + the message: A gift. Not for re-sale only for promotion. Kind regards...  

TO BECOME FAMOUS: To become famous or to be a haiku master is not the intended purpose. I am a modest haiku poet not a sneaky wrestler. I believe in inner peace and the integrity of our mind. I prefere to be a haiku poet without seeking chairmanship, medals of honour or golden cups. There are a lot of movements, schools and trends in the haiku world, with their own rules, customs, usages, practices, traditions and institutions.There are different clubs and associations, sometimes with conflicts of interests.They are all recommended or heavily criticized…Who am I to judge? How can I judge? Each case must be assessed on its own merits… Do I have the correct data and facts? Can I see the truth through dissenting opinions? Love and hate are like yin and yang. I don’t believe persistent rumours nor charges and accusations. If I can not obtain correct answers, then I have to try to understand the questions. But I can not read into the hearts of the critics living in different countries. And I refuse to show partiality. I refuse to accept forced convictions… so I prefere to write, read an study haiku without gossip factories or scoffing and abuse. 

Write living images that seize your mind.
Write selective and with dignity.
Write without distractions.
Write, strike and rewrite.
Write with love.
Love...

ABOUT BEAUTY: At least alight your Porsche to write a haiku about polatouches and black salamanders. You don't need an Armani-suit to write about sacred trees, mill-owners and hot birds. Scratching your back nor pick your nose will help to write haiku. Just, see the flickering sunset. Look admiringly at the treetops, see the magic of roses and the branching leaves. Be a storyteller and penetrate the extreme depths of what is hidden in the whole world. The way is open... because modern 'Western' haiku is a flexible form for brief, vivid capture of single moments of time. The so called 'aha moments'. I love them and I open myself to the every day world around me and to the imputs of my five (and more) senses, but I don't adhere strictly to rules. I am simply perceiving the essence of a moment with the best words and phrases I can think of. I limit the number of words. Three lines, does it for me. Of course my modest haiku are not just nature poems. There are many other things such as: cups of tea, sweet-smelling ensence, famous jazzmen, books, single-malt whisky and love songs. There is always you and me, the whole world.

RHYMED HAIKU: Is it taken for for granted that a haiku disregards such contrivances as alliteration, assonance or rhyme, unless these occur naturally? It uses the natural flow of voice patterns. In haiku nothing is 'like' or 'as' something else. Haiku is only itself. But, you can use all the techniques of poetry available. It is not forbidden these days. Try to stay aware of the possibilities of language-as-a-sound, by employing end rhyme, slant rhyme, internal rhyme, alliterations, assonance, consonance, rhythm, etc. Haiku can be written with and without rhyme. No need to dilute the pure poetry and emotional directness of our dear haiku. Who prescribes rules? Who tells what is good or wrong? Be just a modest votary of haiku. Ali in wonderland?  Provoking? You? You wouldn't dare...

Admit that you don't care what the taste of today poetry is, because you don't follow leaders nor styles. You prefer to be a steppenwolf and you have no membership card of any wheeler-dealer club. Free verses, or stanzaic forms are important approaches? Thoughts enough! Form is after all a privately chosen matter.  Writing haiku, not as a form of self-therapy, is an incredibly powerful process. Alas, the haiku is generally considered to be a 'cute' and 'sentimental' nature poem written in a pattern of five-seven-five syllables.  The haiku written in Dutch, French, German or English are 'longer' than their Japanese counterparts.

MONO NI IRU (enter into the thing): Phew, you 'd better see the haiku as a 'one-breath poem' with a 'here and now' feeling. Try to write your own poems short and true to the spirit of haiku, whatever that may be. Written in three lines, using concrete and sensory images to capture a moment of insight, a scene or experience. In a few words, haiku must suggest the depth and intensity of a unique moment leading the reader to a deeper awareness of the (inner) world. Meanwhile you are rolling in wealth, madly in love with haiku... free to imitate the famous Japanese masters or to use the modern style because there are haiku of outstanding worth in both styles. Mono ni iru: enter into the thing! 

WORLD HAIKU FOUNDATIONS: Mind out! The prefix 'World' says enough... No one can represent the whole world, in spite of overblown language and university degrees. Webmasters and rude chairman with overstrained nerves better resign...

ZEN: 'Zen' is the Japanese pronunciation of the Chinese Ch’an. Virtually, Zen has no theology and is almost entirely philosophy. It must be experienced. The Koan is unique to Zen; perhaps the best known is 'What is the sound of one hand clapping?'  In the zen-spirit: Write haiku in the most straightforward simple way as if you are a beginner! Don't try to make your haiku skillfull, intellectual, smart or beautiful. Just write haiku with full attention. Discover the innocence of your first inquiry with an empty mind free of the habits of the so called experts. See things as they are, in one flash. Face moment after moment. Forget all about rules and teachings...

MY HAIKU MAXIMS:

  • The best things come in small packages: yes for haiku, no for pubic louses.

  • Writing haiku is learning how to move to and fro in the landscapes of my mind.

  • If a haiku is a temple, do you go inside to burn insence or to count syllables?

  • Haiku should be read in one breath, some people have rather small lungs.

  • Being a man for all seasons is a good prerequisite for haiku writing.

  • Writing haiku is learning how to fly in the landscapes of your mind.

  • Study the rules of haiku and then swap them for a few marbles. 

  • A haiku must be a thimble filled to overflow with emotion.

  • Haiku are related to pebbles, not to armchair scholars.

  • A haiku is a miniature jewel case for daydreamers.

  • A haiku is a four-star means against acidification.

  • Lay down rules are lethal poison for your haiku.

  • 5-7-5 syllables? I am a haikuist, not an abacus.

  • Haiku without diversity are a petrifying well.

  • Haiku & whales, two mirrors for mankind.

  • Haiku and ignorance are not compatible.

  • Haiku have the colours of butterflies.

  • A haiku is only a useless knickknack. 

  • A haiku is a nutshell full of emotion.

  • A haiku don't needs hullabaloo.

  • A haiku is a cherry stone.

  • A haiku is a frost flower.

GEERT VERBEKE

All haiku, text, photographs & illustrations appearing on this site are the exclusive intellectual property of Geert Verbeke and are protected under international copyright laws. No haiku or images are within Public Domain. Use of any haiku is a violation of copyright. To secure reproduction rights to any haiku or images send an e-mail to Geert Verbeke. He never sell or share your personal info with anyone. Use the mailbox only for mails in connection with this website.2007.